Incheon → New Delhi → Varanasi → Bodhgaya → Rajgir → Nalanda → Vaishali → Kesaria → Kushinagar → Lumbini → Kapilvastu → Sravasti → Lucknow → Sankisa → Agra

Sarnath, also known as Mrigadava, Rishipattana and Isipatana throughout its long history. Mrigadava means “ Deer Park” : The name Mrigadava owes its origin to the fact that herds of deer roamed here freely as they had been granted immunity by the king of Varanasi, moved to compassion by the spirit of self-sacrifice of bodhisattva born an nyagrodhamriga. The modern name seems to be a contraction of saranganatha (lord of deer). Isipatana is the name used in the Pali Canon which means the place where holy men landed. The place was called Rishipatana as “once there lived five hundred pratyeka-buddhas or rishis in a big forest at a distance of a 10 km from Varanasi that once arose to the sky where they attained nirvana and thus their corporeal bodies fell of earth. The word Sarnath derives from the Sanskrit Saranganatha, which means "Lord of the Deer", and relates to another old Buddhist story in which the Bodhisattva is a deer and offers his life to a king instead of the doe the latter is planning to kill. The king is so moved that he creates the park as a sanctuary for deer.

The Chaukhandi Stupa is the place where, during his first visit to Sarnath, Lord Buddha met his first five disciples.

Mahabodhi Temple is considered one of the most important Buddhist pilgrimage sites, built to mark the site where the Buddha attained enlightenment beneath a sacred Bodhi Tree. Gautama Siddhartha reached on the banks of the Niranjana river, Bodhgaya. There he sat in meditation under a peepul tree, which later became known as the Bodhi tree. Siddharta attained enlightenment under the Bodhi tree. The Buddha then spent the succeeding seven weeks at seven different spots in the vicinity meditating and considering his experience. Several specific places at the current Mahabodhi Temple relate to the traditions surrounding these seven weeks: The first week was spent under the Bodhi tree. During the second week, the Buddha remained standing and stared, uninterrupted, at the Bodhi tree. This spot is marked by the Animeshlocha Stupa, to the north-east of the Mahabodhi Temple complex. There stands a statue of Buddha with his eyes fixed towards the Bodhi tree. The Buddha is said to have walked back and forth between the location of the Animeshlocha Stupa and the Bodhi tree. According to legend, lotus flowers sprung up along this route; it is now called Ratnachakrama or the jewel walk. He spent the fourth week near Ratnagar Chaitya, to the north-east side. During the fifth week, Buddha answered in details to the queries of Brahmins under the Ajapala Nigodh tree, now marked by a pillar. He spent the sixth week next to the Muchlinda pond. He spent the seventh week under the Rajyatna tree.

Sujata Stupa, also Sujata Kuti stupa or Sujata Garh, is a Buddhist stupa located in the village of Senanigrama (Bakraur) slightly east of Bodh Gaya in the state of Bihar, India. It lies directly across the Phalgu River from the town of Bodh Gaya, where Gautama Buddha is said to have attained enlightenment. It is a walk of about 20 minutes, from Bodh Gaya to Sujata Stupa. It was initially built in the 2nd century BCE as confirmed by finds of Dark Grey polished wares and a punch-marked coin in the monastery nearby

The Sujata Temple (or Sujata Mandir/Stupa) in Bakraur, near Bodhgaya, honors the milkmaid Sujata who famously offered milk-rice to Siddhartha Gautama, ending his seven-year fast and enabling him to follow the "middle path" to enlightenment. The site, located across the Phalgu River, features an excavated 2nd-century BCE stupa ruin, accessible daily.

Dharmaranya (meaning "Forest of Dharma") holds deep historical and spiritual significance for Buddhist tourists as it is one of the ancient names for Bodh Gaya itself. Today, the name specifically refers to the Dharmaranya Vedi (or Temple) located in Bakraur, just across the Phalgu River from the main Mahabodhi complex. Ancient Roots of Enlightenment: Historically, the entire region surrounding the Bodhi Tree was known as Dharmaranya or Uruvela. It was a dense forest where Siddhartha Gautama practiced intense austerities for six years before realizing the "Middle Way".Encounter with Ascetics: Buddhist tradition identifies Dharmaranya as the site where the Buddha met the "Matted-hair Ascetics" (Kassapa brothers) and imparted teachings from the Dhammapada, showcasing the area's role in the early spread of Buddhist philosophy.Path to the Middle Way: The temple is located near the Sujata Stupa in Bakraur, marking the area where the village girl Sujata offered the Buddha rice milk. This pivotal act of compassion provided him the strength to reach enlightenment, making the vicinity a key stop on the "Footsteps of Buddha" pilgrimage.Interfaith Spiritual Heritage: While primarily known as a sacred Hindu "Vedi" for ancestor rituals (Pind Daan), it remains a place of veneration for Buddhists who visit to pay homage to the Buddha's long period of meditation in these woods.

Mahabodhi Temple is considered one of the most important Buddhist pilgrimage sites, built to mark the site where the Buddha attained enlightenment beneath a sacred Bodhi Tree. Gautama Siddhartha reached on the banks of the Niranjana river, Bodhgaya. There he sat in meditation under a peepul tree, which later became known as the Bodhi tree. Siddharta attained enlightenment under the Bodhi tree. The Buddha then spent the succeeding seven weeks at seven different spots in the vicinity meditating and considering his experience. Several specific places at the current Mahabodhi Temple relate to the traditions surrounding these seven weeks: The first week was spent under the Bodhi tree. During the second week, the Buddha remained standing and stared, uninterrupted, at the Bodhi tree. This spot is marked by the Animeshlocha Stupa, to the north-east of the Mahabodhi Temple complex. There stands a statue of Buddha with his eyes fixed towards the Bodhi tree. The Buddha is said to have walked back and forth between the location of the Animeshlocha Stupa and the Bodhi tree. According to legend, lotus flowers sprung up along this route; it is now called Ratnachakrama or the jewel walk. He spent the fourth week near Ratnagar Chaitya, to the north-east side. During the fifth week, Buddha answered in details to the queries of Brahmins under the Ajapala Nigodh tree, now marked by a pillar. He spent the sixth week next to the Muchlinda pond. He spent the seventh week under the Rajyatna tree.

This is one of the most ancient sites where the Buddha is said to have preached his Lotus Sermon. Quite true to the meaning of its name as Vulture Peak indeed the peak appears as the shape of a vulture's head with a natural stone formation. The place is also referred as “Gujjhakut” in Buddhist text. One of the most ancient sites where the Buddha is said to have preached his Lotus Sermon was amongst the favorite meditating place of the Buddha. Even today one can feel the deep sense of spiritual power at the peak that is devoid of any man-made grandeur.

Venu Van or Bamboo grove was the Royal park Gifted to Lord Buddha for his Residence at Rajgir by King Bimbisara. It was king Bimbisar's first offering to Lord Buddha. The park was chosen by King Bimbisara since it was a quiet spot suitable for meditation as well as being in a convenient location not too far outside the town.The Buddha spent the second, third and fourth rainy season at Venuvana and many early discourses were preached at this site.A small tank can be seen in the park called Karandak Kanivapa. It is believed that Lord Buddha use to take bath during his stay in the Rajgir .

Nalanda was initially a major trade route that ran through the nearby capital city of Magadha, Rajgir. Jain thirthankara, Mahavira, spent 14 rainy seasons at Nalanda. Gautama Buddha too is said to have delivered lectures in a nearby mango grove named Pavarika. Buddha's one of his chief disciples, Shariputra, was born in Nalanda and later attained nirvana there. The highly formalized methods of Vedic learning helped inspire the establishment of large teaching institutions such as Taxila, Nalanda, and Vikramashila which are often characterised as India's early universities.

The Buddha Relic Stupa was built by Lichhavis as a mud-stupa in the 5th century BC. The stupa was later discovered in an archaeological excavation carried out under the aegis of Patna-based K.P. Jayaswal Research Institute during 1958-1962. The relic casket excavated from the core of the stupa contained the holy ashes of Lord Buddha mixed with earth, a piece of conch, pieces of beads, a thin golden leaf and a copper punch-marked coin. The casket was brought to Patna Museum in 1972.

Emperor Ashoka built The Lion Pillar at Kolhua. It is made of a highly polished single piece of red sandstone, surmounted by a bell shaped capital, 18.3 m high. A life-size figure of a lion is placed on top of the pillar. There is a small tank here known as Ramkund. This pillar beside a brick stupa at Kolhua commemorates Buddha's last sermon.

Kesariya Stupa, located in East Champaran, Bihar, is the tallest and largest Buddhist stupa in the world, standing at 104 feet with a 400-foot circumference. Initially built in the 3rd century BCE during Ashoka's reign, it was later expanded during the Gupta period (200-750 AD). The site was excavated by the Archaeological Survey of India (ASI) in 1998, though it had been explored since the 19th century. The stupa is linked to Lord Buddha's last journey, where he reportedly donated his alms bowl to the Licchavis at Kesariya before proceeding to Kushinagar. Ancient travelers Faxian and Xuan Zang documented the site's historical significance. Excavations revealed a six-tiered polygonal structure, and discoveries like gold coins of Emperor Kanishka further establish its rich heritage. The stupa is now a protected monument of national importance under ASI.

Maya Devi Temple is an ancient Buddhist temple situated at the UNESCO World Heritage Site of Lumbini, Nepal. It is the main temple at Lumbini, a site traditionally considered the birthplace of Gautama Buddha. The temple stands adjacent to a sacred pool (known as pushkarani) and a sacred garden. The archaeological remains at the site were previously dated to the third-century BCE brick buildings constructed by Ashoka. A sixth-century BCE timber shrine was discovered in 2013.

Tilaurakot, located in the Kapilvastu district of Nepal, is the ancient capital of the Shakya Kingdom, where Prince Siddhartha (later Lord Buddha) spent his first 29 years. As a significant archaeological site (9th century BCE – 3rd century CE), it features excavated remains of a palace, fortified walls, and a town center.

The site is located nearly six kilometers (3.7 miles) south of Buddha’s childhood home, the palace at Tilaurakot. Kudan served as a meeting place for Buddha’s followers and also hosted the ordination of his son, Rahula, an event commemorated by a stupa erected atop the tallest hill. Consequential theological debates were also held at Kudan, including whether women ought to be ordained.

The Piprahwa Stupa, located in the Siddharthnagar district of Uttar Pradesh, India, is a highly significant archaeological site believed to be the ancient city of Kapilavastu, where Siddhartha Gautama spent his first 29 years. Excavated in 1898, it yielded sacred bone relics and inscribed caskets indicating it was the Shakya clan's share of Buddha's ashes.

Jetavana was the place where the Buddha gave the majority of his teachings and discourses, having stayed at Jetavana nineteen out of 45 vassas (monsoon retreats), more than in any other vihāra. It is said that after the Migāramātupāsāda, a second vihara erected at Pubbarama close to Savatthi was built by the Buddha's chief female lay disciple, Visakha, the Buddha would dwell alternately between Jetavana and Migāramātupāsāda, often spending the day in one and the night in the other.

The Sudatta Stupa, commonly identified as the Kachchi Kuti in the Mahet area of Shravasti, Uttar Pradesh, is a major archaeological site believed to be built on the foundations of the house of Sudatta (also known as Anathapindika), a wealthy patron of Gautama Buddha

Orajhar, located 3 km from the Shravasti bus station on the Bahraich-Balrampur road, is a significant Buddhist archaeological site where Lord Buddha is believed to have performed the Twin Miracle. It is a high, grassy mound (stupa ruins) featuring ruins from the Kushan and Gupta periods, representing the Purvarama Monastery.

Sankisa (or Sankassa), located in Farrukhabad, Uttar Pradesh, is a major Buddhist pilgrimage site where Buddha is believed to have descended from Tushita Heaven. Key attractions include the Ashokan Elephant Pillar, ancient archaeological mounds, and modern temples like the Myanmar Buddhist Temple

The Taj Mahal is an ivory-white marble mausoleum on the right bank of the river Yamuna in Agra, Uttar Pradesh, India. It was commissioned in 1631 by the fifth Mughal emperor, Shah Jahan, to house the tomb of his beloved wife, Mumtaz Mahal; it also houses the tomb of Shah Jahan himself.

Agra Fort, a UNESCO World Heritage Site since 1983, is a massive 16th-century Mughal monument. Located on the banks of the Yamuna River, it is approximately 2.5 km northwest of the Taj Mahal. While often overshadowed by its "sister monument," the fort was the primary residence of the Mughal emperors until 1638 and is essentially a walled city.

India Gate - Formerly named as 'All India War Memorial' was a project of I.W.G.C (Imperial War Graves Commission). I.W.G.C came into existence in 1917 during the First World War. The commission takes responsibility to commemorate all the Commonwealth war dead individually or equally. All India War Memorial, now known as India Gate was commissioned in 1921, and stands strong as a memorial to all the 70,000 soldiers died in the First World War. Names of 13,000 servicemen including few from the United Kingdom is thoroughly inscribed on the gate. Though the structure resembles many great historical monuments, but it is sincerely compared with Arch De Triumph of Paris. Like most historical monuments, this world's largest memorial was also designed by Sir Edwin Landsir Lutyens and foundation stone was laid by Prince Arthur (the Duke Of Cannaught). 12 February 1931, on this historical day, Lord Irwin, the then Viceroy of India inaugurated the memorial and said, 'those who after us shall look upon this monument may learn in pondering its purpose something of that sacrifice and service which the names upon its walls record.' These great words intensified the majesty of the memorial. Amar Jawan Jyoti or the Flames of the immortal soldier was erected under the India Gate in 1972, to commemorate the soldiers martyred in the war of the liberation of Bangladesh in December 1971. Every year, on 26th January which marks as the occasion of Indian Republic Day, 16th Dec marked as Vijaya Diwas, 27th Oct which marks as the Infantry day in Indian history, the memorial is honoured with wreath by the Prime Minister of India and Chief of the Armed forces, to commemorate all the soldiers martyred in the wars, to all the unsung heroes of the nation, those who are known or unknown, sacrificed their lives for the nation.